Thursday, January 4, 2007

Stopping Global Terrorism

Here is some food for thought from the Dilbert.com DNRC newsletter, it is old (2004) but as relevant today as it would be in a hundred years:

As you know, the best way to solve a problem is to identify the core belief that causes the problem; then mock that belief until the people who hold it insist that you heard them wrong.

The core belief that drives terrorism is the notion of a "holy place,"
along with the idea that some people belong there and other people don't. That's why the only solution to terrorism is for religious scholars to hold a global summit to agree on the definition of "holy place." Once they agree on a definition, it will be easier to mock it into submission.

At some point during the summit, probably after a week or so, the scholars would tire of saying to each other, "Nice hat" and asking, "What setting do you use to trim your ratty beard?" Then they'd get down to the business of defining what makes a place holy. Someone would suggest that the key things are the location and the fact that something holy happened there. Eventually, someone with a second-grade understanding of space, possibly the busboy, would point out that everything in the universe has moved a gazillion miles since the holy event, and the concept of location is meaningless unless all the reference points stay put. The best-case scenario is that the "holy place" is now a billion miles away, floating in empty space.

After some embarrassed mumbling, the scholars would insist that they knew all along that location wasn't important. One of them would break the awkwardness by suggesting that a holy place must be defined by the "stuff" that comprises it. That's good news, because the Middle East is made entirely of dirt. The wise King Solomon probably would have advised people to help themselves to as much holy dirt as they wanted. He might have gone so far as to suggest that people put holy dirt in their socks so they can enjoy walking on it wherever they go. But first he would have invented socks and patented the idea, because in addition to being wise, he had a good head for business.

Religious scholars should also help the rest of us understand the question of holy depth. Is it just the top layer of soil that's holy, or does the holiness continue lower into the ground? It's important because if there's no bottom limit, then whatever is on the exact opposite side of the earth is also holy, only upside down. The residents would have to stand on their heads to get the full benefit of the holy rays, but it would be worth it.


I find this argument as compelling as it is funny. If you don't find it funny I am willing to bet that you don't find it logical or compelling either.

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